Wednesday, April 25, 2012

SEVEN LAYU NUMBERS, SOLAR SYSTEM ELEMENTS, ATOMS


SEVEN LAYU NUMBERS, SOLAR SYSTEM ELEMENTS, ATOMS

Erle Frayne D. Argonza

May the Light & Love of the spiritual Hierarchy be unto thee!

In consonance with the Septenary Law, we encounter the application of the law as we deepen our comprehension of the evolution & development of our very world. Our immediate world or ‘sector’ is no other than the Solar system, so keep this in mind when you reflect on the “our world” discourse.

Along the process of evolution of our world, there is the differentiation in the very elements that comprise the Solar system. Here, to stress the point, the number 7 is encountered. From the ‘not-seven’ to ‘seven’ is a deeply esoteric process of becoming.

Sloka 2 of Stanza 6, Book of Dyzan, aids us in our comprehension of the subject. In the sloka, the Perfected Ones declared the following cogitation:

THE SWIFT AND THE RADIANT ONE PRODUCES THE SEVEN Layu † (a) CENTRES, AGAINST WHICH NONE WILL PREVAIL TO THE GREAT DAY “BE WITH US”—AND SEATS THE UNIVERSE ON THESE ETERNAL FOUNDATIONS, SURROUNDING SIEN-TCHAN WITH THE ELEMENTARY GERMS (b).

The commentary by HPBlavatsky, noble chela of the mahatmas & chohans, on the sloka was articulated in Volume I, Secret Doctrine, to wit:

(a.) The seven Layu centres are the seven Zero points, using the term Zero in the same sense that Chemists do, to indicate a point at which, in Esotericism, the scale of reckoning of differentiation begins.  From the Centres—beyond which Esoteric philosophy allows us to perceive the dim metaphysical outlines of the “Seven Sons” of Life and Light, the Seven Logoi of the Hermetic and all other philosophers—begins the differentiation of the elements which enter into the constitution of our Solar System.  It has often been asked what was the exact definition of Fohat and his powers and functions, as he seems to exercise those of a Personal God as understood in the popular religions.  The answer has just been given in the comment on Stanza V. As well said in the Bhagavadgita Lectures, “The whole Kosmos must necessarily exist in the One Source of energy from which this light (Fohat) emanates.” Whether we count the principles in Kosmos and man as seven or only as four, the forces of, and in, physical Nature are Seven; and it is stated by the same authority that “Pragna, or the capacity of perception, exists in seven different aspects corresponding to the seven conditions of matter” (Personal and impersonal God).  For, “just as a human being is composed of seven principles, differentiated matter in the Solar System exists in seven different conditions” (Ibid).  So does Fohat.* He is One and Seven, and on the Cosmic plane is behind all such manifestations as light, heat, sound, adhesion, etc., etc., and is the “spirit of ELECTRICITY, which is the LIFE of the Universe.  As an abstraction, we call it the ONE LIFE; as an objective and evident Reality, we speak of a septenary scale of manifestation, which begins at the upper rung with the One Unknowable CAUSALITY, and ends as Omnipresent Mind and Life immanent in every atom of Matter.  Thus, while science speaks of its evolution through brute matter, blind force, and senseless motion, the Occultists point to intelligent LAW and sentient LIFE, and add that Fohat is the guiding Spirit of all this.  Yet he is no personal god at all, but the emanation of those other Powers behind him whom the Christians call the “Messengers” of their God (who is in reality only the Elohim, or rather one of the Seven Creators called Elohim), and we, the “Messenger of the primordial Sons of Life and Light.

(b.) The “Elementary Germs” with which he fills Sien-Tchan (the “Universe”) from Tien-Sin (the “Heaven of Mind,” literally, or that which is absolute) are the Atoms of Science and the Monads of Leibnitz.

[Philippines, 07 April 2012]

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PROF. ERLE FRAYNE ARGONZA WEBSITE: http://erleargonza.com

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