Sunday, August 25, 2013

DOVE MAKES EGG-LAYING LEMURIANS: ALMIGHTY FATHER ALLUDED IN LIMOKON MYTH


DOVE MAKES EGG-LAYING LEMURIANS: ALMIGHTY FATHER ALLUDED IN LIMOKON MYTH

Erle Frayne D. Argonza

The Children of the Limokon - Mandaya (Mindanao)

In the very early days before there were any people on the earth, the limokon (a kind of dove ) were very powerful and could talk like men though they looked like birds. One limokon laid two eggs, one at the mouth of the Mayo River and one farther up its course. After some time these eggs hatched, and the one at the mouth of the river became a man, while the other became a woman.
The man lived alone on the bank of the river for a long time, but he was very lonely and wished many times for a companion. One day when he was crossing the river something was swept against his legs with such force that it nearly caused him to drown. On examining it, he found that it was a hair, and he determined to go up the river and find whence it came. He traveled up the stream, looking on both banks, until finally he found the woman, and he was very happy to think that at last he could have a companion.
They were married and had many children, who are the Mandaya still living along the Mayo River.
REFLECTION

The myth is one of the rare folklore narratives that use the ‘dove’ as metaphor for creation/evolution of humans. As already mentioned earlier, esoteric knowledge contends that the ‘dove’ is an archetype for the Father. Let it be known to all, that upon my ascension in 2008, the Dove appeared many times to ensure me of the Presence of the Almighty Providence, so near that you could almost touch it as it hovers in front of you.

To go on, the mythos says ‘limokon were very powerful and could talk like men’. This line revealed the prevalence of an ancient language known to the creator deities, a language that was affirmed in the book Keys of Enoch by J.J.Hurtak. It is a ‘fiery’ language, the ‘fiery’ or ‘fire’ signifying the causal plane (also called ‘higher mental’ plane) that is governed by the fire element.

The Dove as Father archetype is effervescent yet one can distinguish its features amid the dazzling Light. That effervescence coincides with the ‘fiery’ feature of the divine language as mentioned above. [Note: Only to an Ascended Master can the Father be seen in archetypal form.]

The ‘egg’ in the myth reveals the egg-laying way of procreation by the early Lemurians, notably the 1st, 2md, and 3rd sub-races. Those Lemurians were oviparous, their souls androgynous. The man looking for the woman upstream suggests that it took eons before the oviparous Lemurians evolved to the sexual Lemurians whose souls were either of male or female polarity (beginnings of Twinflame mates).

The ‘river’ is a water body, of the water element, which signifies that the early to mid-Lemurians were still in the astral-etheric plane or 2nd plane. The astral plane is governed by the water element. Being in that plane means Earth was then of higher vibratory frequency than it is today. That plane other esoteric circles call the 4th dimension.

[Philippines, 24 June 2011]

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Friday, August 16, 2013

FROM MU TO ARYAN: ANTHROPOGENESIS IN BAGOBO MYTHOS



Erle Frayne D. Argonza

Origin -  Bagobo (Mindanao)

In the beginning there lived one man and one woman, Toglai and Toglibon. Their first children were a boy and a girl. When they were old enough, the boy and the girl went far away across the waters seeking a good place to live in. Nothing more was heard of them until their children, the Spaniards and Americans, came back. After the first boy and girl left, other children were born to the couple; but they all remained at Cibolan on Mount Apo with their parents, until Toglai and Toglibon died and became spirits. Soon after that there came a great drought which lasted for three years. All the waters dried up, so that there were no rivers, and no plants could live.
"Surely," said the people, "Manama is punishing us, and we must go elsewhere to find food and a place to dwell in."
So they started out. Two went in the direction of the sunset, carrying with them stones from Cibolan River. After a long journey they reached a place where were broad fields of cogon grass and an abundance of water, and there they made their home. Their children still live in that place and are called Magindanau, because of the stones which the couple carried when they left Cibolan.
Two children of Toglai and Toglibon went to the south, seeking a home, and they carried with them women's baskets (baraan). When they found a good spot, they settled down. Their descendants, still dwelling at that place, are called Baraan or Bilaan, because of the women's baskets.
So two by two the children of the first couple left the land of their birth. In the place where each settled a new people developed, and thus it came about that all the tribes in the world received their names from things that the people carried out of Cibolan, or from the places where they settled.
All the children left Mount Apo save two (a boy and a girl), whom hunger and thirst had made too weak to travel. One day when they were about to die the boy crawled out to the field to see if there was one living thing, and to his surprise he found a stalk of sugarcane growing lustily. He eagerly cut it, and enough water came out to refresh him and his sister until the rains came. Because of this, their children are called Bagobo.
REFLECTION
The narrative already begins with the time of the mid-Lemurian races when sexual procreation became the mode or reproducing humans. This was the first over-arching context of twinflame soul aspects that would search for each other as husband and wife in the physical plane.
Toglia & Toglibon are the equivalents of the Adam & Eve in Semitic mythos. Adam was another version for Edoma or Adoma, that subcontinent of Mu where sexed humans first appeared. Toglia & Toglibon bore a ‘girl & boy’ who migrated to other lands across the vast sea (ocean) and birthed other races—signifies the next sub-races that gave birth to the subsequent ‘root-races’ of Atlanteans and Caucasian Aryans.
Toglia & Toglibon bore many other children signifies the evolution of other sub-races and constituent racial families of Lemurians and onwards to their offshoot races of Malays who were among the last Lemuro-Atlanteans in the 4th ‘root race’ eons.
‘Their children, the Spaniards and Americans, came back’ is as factual as it is: Caucasian Aryans evolved at a latter historical epoch, even as the term ‘Aryan’ has come to generically refer to the present ‘root race’. Scions of the 4th ‘root races’ have become Aryanized in psyche, which stresses the development of the mental or 3rd body faculties.
Thus genealogically, the Lemurians/Mu gave birth to the Atlanteans, as the Atlanteans in turn bred the Aryans among whose racial families are the Indo-Europeans. The Kelts were among the last sub-races of Atlantis, and thus the first of the Aryans, among whose tribes were the Iberians (Spaniards were Iberians). The Teutons were among the mid-to-latter Aryan races, among whose scions were the AngloSaxons (Americans included).
[Philippines, 23 June 2011]
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Saturday, August 10, 2013

MELU & BILAAN CREATION LORE



Erle Frayne D. Argonza

The Story of the Creation - Bilaan (Mindanao)

In the very beginning there lived a being so large that he cannot be compared with any known thing. His name was Melu, and when he sat on the clouds, which were his home, he occupied all the space above. His teeth were pure gold, and because he was very cleanly and continually rubbed himself with his hands, his skin became pure white. The dead skin which he rubbed off his body was placed on one side in a pile, and by and by this pile became so large that he was annoyed and set himself to consider what he could do with it.
Finally Melu decided to make the earth; so he worked very hard in putting the dead skin into shape, and when it was finished he was so pleased with it that he determined to make two beings like himself, though smaller, to live on it.
Taking the remnants of the material left after making the earth he fashioned two men, but just as they were all finished except their noses, Tau Tana from below the earth appeared and wanted to help him.
Melu did not wish any assistance, and a great argument ensued. Tau Tana finally won his point and made the noses which he placed on the people upside down. When all was finished, Melu and Tau Tana whipped the forms until they moved. Then Melu went to his home above the clouds, and Tau Tana returned to his place below the earth.
All went well until one day a great rain came, and the people on the earth nearly drowned from the water which ran off their heads into their noses. Melu, from his place on the clouds, saw their danger, and he came quickly to earth and saved their lives by turning their noses the other side up.
The people were very grateful to him, and promised to do anything he should ask of them. Before he left for the sky, they told him that they were very unhappy living on the great earth all alone, so he told them to save all the hair from their heads and the dry skin from their bodies and the next time he came he would make them some companions. And in this way there came to be a great many people on the earth.
REFLECTION
Of golden hue and white of Divine Light, such is the description of the creator deity Melu. His abode was the ‘clouds’—signifier for the higher dimensions. ‘He occupied all the space above’ clearly projects the Omniscience, Omnipresence, Omnipotence of the One Universal Principle or Almighty God.
‘A being so large’ is an apt description for cosmic beings more so the creator deities who achieved perfection in previous Manvantaras yet, whose auras alone can fill up and protect many stars/suns, planets, and life-forms. The Lord Solar Logos, deity of our Solar system, for instance, has his aura protecting our Sun or Sol. Absent His Divinity and the entire Sol, planets & respective moons will go back to chaos.
Deities don’t have skins literally, though in manifest form indeed deities can look like they have skin. From out of free matter of the lower dimensions the deities created every sort of material vehicles for sentient life to occupy in their evolutionary sojourns—this is signified by using dead skin to make earth.
The breeding of early humans, of the first three (3) ‘root races’, were clearly indicated. This was a collective effort of Melu and Tau Tana, which shows the synergy of Brahma & Elohim with the hierarchs of the elementals & devas in order to create the mental, astral, and physico-etheric vehicles.
Two (2) men being the first human evolutes signifies the 1st and 2nd ‘root races’ or Pangean/Hyperborean humans who regenerated asexually. ‘The men asked Melu for companions’ signifies the coming of the Twinflame souls in the aegis of the sexually reproducing mid-Lemurian racial families in the 3rd ‘root race’.
The cyclical geo-magnetic changes of Terra, which floods the surface at certain junctures of polar reversals or shifts, was also indicated as already happening during the 1st & 2nd ‘root races’.
[Philippines, 23 June 2011]
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Saturday, August 3, 2013

UNIVERSE’S CREATION IN BUKIDNON FOLKLORE


UNIVERSE’S CREATION IN BUKIDNON FOLKLORE

Erle Frayne D. Argonza

How the Moon and the Stars Came to Be - Bukidnon (Mindanao)

One day in the times when the sky was close to the ground a spinster went out to pound rice. Before she began her work, she took off the beads from around her neck and the comb from her hair, and hung them on the sky, which at that time looked like coral rock.
Then she began working, and each time that she raised her pestle into the air it struck the sky. For some time she pounded the rice, and then she raised the pestle so high that it struck the sky very hard.
Immediately the sky began to rise, and it went up so far that she lost her ornaments. Never did they come down, for the comb became the moon and the beads are the stars that are scattered about.
REFLECTION

‘When the sky was close to the ground’ speaks of the eons when the cooling Earth was of higher vibratory frequency than it is today, thus rendering it nearer to the Great Central Sun or God Almighty. It wasn’t even a part of the sun yet, and could have freely floated in space prior to its gravitation to Sol whence its orbit came to being.

The ‘spinster’ is the folks’ idea of conserving ancient truths about creator deities who were collectively identified in the Female gender. The space-domain ‘looked like coral rock’, signifying the spread of matter across the vast expanses of the expanding universe as part of the Manvantara or great cycle of life.

‘Coral rock’ is an embed of the principles of solidity (rock is solid) and liquidity (corals come from the sea), or earth and water elements. ‘Coral’ is a species of life that thrives on water, so it is a good archetype for vegetative & animal species then evolving when Terra was still in higher dimension.  

‘She pounded the rice’, the pounding thus pushing the sky further from where the spinster stood—this signifies the further expansion processes as matter and Divine Light continued to fill up the void. The creation of the material planes—the causal, then the mental, then the astral, till finally the physical planes, in that order—was suggested here.

‘Comb became the moon’ and ‘beads are the stars’ is of course an embed of the ancient wisdom’s truths about the creator deities’ galvanization of solar systems and satellites signified by moon. The usage of personal body ornaments such as ‘comb’ and ‘beads’ surely renders the narrative very interesting and amusing.

[Philippines, 23 June 2011]

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PROF. ERLE FRAYNE ARGONZA WEBSITE: http://erleargonza.com

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