SUPREME BEING: OMNIPRESENT, OMNISCIENT, OMNIPOTENT

SUPREME BEING: OMNIPRESENT, OMNISCIENT, OMNIPOTENT

Erle Frayne D. Argonza

In this note I will share to you some more precepts and cogitations about the ‘supreme Deity’ culled straight from the pages of The Secret Doctrine, the 2-volume monumental work that was the first synthesis of science, philosophy, and spiritual discourse, of both East and West, the foundation of Theos Sophia or divine wisdom.

To re-echo the fact, it was the Mahatmas of the Great White Brotherhood, with the greatest contributions by Mahatma KH (Kooth Hoomi Lal Singh, who had ascended as Chohan Kuthumi) and Mahatma Morya (El Morya Khan, who already ascended to Chohan), of the core spiritual knowledge passed on to their chelas. The said Mahatmas, to note, were still in physical embodiment when they conducted the collaborative works with Blavatsky & company.

The One Universal Principle—Omniscient, Omnipresent, Omnipotent—is popularly known to you as God, or Supreme Being, or Almighty Providence. Below is the excerpt from the Vol. 1/Cosmogony of the Secret Doctrine.

It is the ONE LIFE, eternal, invisible, yet Omnipresent, without beginning or end, yet periodical in its regular manifestations, between which periods reigns the dark mystery of non-Being; unconscious, yet absolute Consciousness; unrealisable, yet the one self-existing reality; truly, “a chaos to the sense, a Kosmos to the reason. “Its one absolute attribute, which is ITSELF, eternal, ceaseless Motion, is called in esoteric parlance the “Great Breath,”* which is the perpetual motion of the universe, in the sense of limitless, ever-present SPACE. That which is motionless cannot be Divine. But then there is nothing in fact and reality absolutely motionless within the universal soul.

Almost five centuries B.C. Leucippus, the instructor of Democritus, maintained that Space was filled eternally with atoms actuated by a ceaseless motion, the latter generating in due course of time, when those atoms aggregated, rotatory motion, through mutual collisions producing lateral movements. Epicurus and Lucretius taught the same, only adding to the lateral motion of the atoms the idea of affinity—an occult teaching.

From the beginning of man’s inheritance, from the first appearance of the architects of the globe he lives in, the unrevealed Deity was recognised and considered under its only philosophical aspect—universal motion, the thrill of the creative Breath in Nature. Occultism sums up the “One Existence” thus: “Deity is an arcane, living (or moving) FIRE, and the eternal witnesses to this unseen Presence are Light, Heat, Moisture,”—this trinity including, and being the cause of, every phenomenon in Nature.* Intra-Cosmic motion is eternal and ceaseless; cosmic motion (the visible, or that which is subject to perception) is finite and periodical. As an eternal abstraction it is the EVER-PRESENT; as a manifestation, it is finite both in the coming direction and the opposite, the two being the alpha and omega of successive reconstructions. Kosmos—the NOUMENON—has nought to do with the causal relations of the phenomenal World. It is only with reference to the intra-cosmic soul, the ideal Kosmos in the immutable Divine Thought, that we may say: “It never had a beginning nor will it have an end.” With regard to its body or Cosmic organization, though it cannot be said that it had a first, or will ever have a last construction, yet at each new Manvantara, its organization may be regarded as the first and the last of its kind, as it evolutes every time on a higher plane . . . .

A few years ago only, it was stated that:—

“The esoteric doctrine teaches, like Buddhism and Brahminism, and even the Kabala, that the one infinite and unknown Essence exists from all eternity, and in regular and harmonious successions is either passive or active. In the poetical phraseology of Manu these conditions are called the “Days” and the “Nights” of Brahmâ. The latter is either “awake” or “asleep.” The Svabhâvikas, or philosophers of the oldest school of Buddhism (which still exists in Nepaul), speculate only upon the active condition of this “Essence,” which they call Svâbhâvat, and deem it foolish to theorise upon the abstract and “unknowable” power in its passive condition. Hence they are called atheists by both Christian theologians and modern scientists, for neither of the two are able to understand the profound logic of their philosophy. The former will allow of no other God than the personified secondary powers which have worked out the visible universe, and which became with them the anthropomorphic God of the Christians—the male Jehovah, roaring amid thunder and lightning. In its turn, rationalistic science greets the Buddhists and the Svabhâvikas as the “positivists” of the archaic ages. If we take a one-sided view of the philosophy of the latter, our materialists may be right in their own way. The Buddhists maintained that there is no Creator, but an infinitude of creative powers, which collectively form the one eternal substance, the essence of which is inscrutable—hence not a subject for speculation for any true philosopher. Socrates invariably refused to argue upon the mystery of universal being, yet no one would ever have thought of charging him with atheism, except those who were bent upon his destruction. Upon inaugurating an active period, says the Secret Doctrine, an expansion of this Divine essence from without inwardly and from within outwardly, occurs In obedience to eternal and immutable law, and the phenomenal or visible universe is the ultimate result of the long chain of cosmical forces thus progressively set in motion. In like manner, when the passive condition is resumed, a contraction of the Divine essence takes place, and the previous work of creation is gradually and progressively undone. The visible universe becomes disintegrated, its material dispersed; and ‘darkness’ solitary and alone, broods once more over the face of the ‘deep.’ To use a Metaphor from the Secret Books, which will convey the idea still more clearly, an out-breathing of the ‘unknown essence’ produces the world; and an inhalation causes it to disappear. This process has been going on from all eternity, and our present universe is but one of an infinite series, which had no beginning and will have no end.”—(See “Isis Unveiled;” also “The Days and Nights of Brahmâ” in Part II.)

[Philippines, 18 October 2011]

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EARTH’S SEPTENARY CONSTITUTION

EARTH’S SEPTENARY CONSTITUTION

Erle Frayne D. Argonza / Ra

Magandang gabi! Good evening!

In previous notes this White Robe from Filipinas already explained the subject of 7 Planes or dimensions of reality. Having been taught Theos Sophia or divine wisdom by the masters (it was El Morya who began to guide me at age 18, assisted by Master Jacob & Seraphim Master), I have used the frames of spiritual science as reference when I began to do my missions to young ones in the 1980s yet.

The question we raise here is: could the Earth possibly comprise of other planes as well? For those who are accustomed to recalling their dreams upon waking up, they know fully well that they’ve just been to the dream world and dreamt of this and that content or theme.

Being an Adept of the Brotherhood, I can testify to the existence of other planes or dimensions of the Earth. By dint of the same experience, I can testify to the existence of other planets that revolve around the sun as well, though these are invisible to the eyes. Theos Sophia in fact revealed 30 planets that revolve around the sun, most planets being invisible to the biophysical eyes.

In answer to the main query, let us note the following quotation from Helena P. Blavatsky’s The Key to Theosophy.

ON THE SEPTENARY CONSTITUTION OF OUR PLANET

ENQUIRER. I understand that you describe our earth as forming part of a chain of earths?

THEOSOPHIST. We do. But the other six "earths" or globes, are not on the same plane of objectivity as our earth is; therefore we cannot see them.

ENQUIRER. Is that on account of the great distance?

THEOSOPHIST. Not at all, for we see with our naked eye planets and even stars at immeasurably greater distances; but it is owing to those six globes being outside our physical means of perception, or plane of being. It is not only that their material density, weight, or fabric are entirely different from those of our earth and the other known planets; but they are (to us) on an entirely different layer of space, so to speak; a layer not to be perceived or felt by our physical senses. And when I say "layer," please do not allow your fancy to suggest to you layers like strata or beds laid one over the other, for this would only lead to another absurd misconception. What I mean by "layer" is that plane of infinite space which by its nature cannot fall under our ordinary waking perceptions, whether mental or physical; but which exists in nature outside of our normal mentality or consciousness, outside of our three dimensional space, and outside of our division of time. Each of the seven fundamental planes (or layers) in space -- of course as a whole, as the pure space of Locke's definition, not as our finite space -- has its own objectivity and subjectivity, its own space and time, its own consciousness and set of senses. But all this will be hardly comprehensible to one trained in the modern ways of thought.

ENQUIRER. What do you mean by a different set of senses? Is there anything on our human plane that you could bring as an illustration of what you say, just to give a clearer idea of what you may mean by this variety of senses, spaces, and respective perceptions?

THEOSOPHIST. None; except, perhaps, that which for Science would be rather a handy peg on which to hang a counter-argument. We have a different set of senses in dream-life, have we not? We feel, talk, hear, see, taste and function in general on a different plane; the change of state of our consciousness being evidenced by the fact that a series of acts and events embracing years, as we think, pass ideally through our mind in one instant. Well, that extreme rapidity of our mental operations in dreams, and the perfect naturalness, for the time being, of all the other functions, show us that we are on quite another plane. Our philosophy teaches us that, as there are seven fundamental forces in nature, and seven planes of being, so there are seven states of consciousness in which man can live, think, remember and have his being. To enumerate these here is impossible, and for this one has to turn to the study of Eastern metaphysics. But in these two states -- the waking and the dreaming -- every ordinary mortal, from a learned philosopher down to a poor untutored savage, has a good proof that such states differ.

ENQUIRER. You do not accept, then, the well-known explanations of biology and physiology to account for the dream state?

THEOSOPHIST. We do not. We reject even the hypotheses of your psychologists, preferring the teachings of Eastern Wisdom. Believing in seven planes of Kosmic being and states of Consciousness, with regard to the Universe or the Macrocosm, we stop at the fourth plane, finding it impossible to go with any degree of certainty beyond. But with respect to the Microcosm, or man, we speculate freely on his seven states and principles.

ENQUIRER. How do you explain these?

THEOSOPHIST. We find, first of all, two distinct beings in man; the spiritual and the physical, the man who thinks, and the man who records as much of these thoughts as he is able to assimilate. Therefore we divide him into two distinct natures; the upper or the spiritual being, composed of three "principles" or aspects; and the lower or the physical quaternary, composed of four -- in all seven.

[Philippines, 29 May 2011]

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DEITIES AS DISCOURSED IN DIVINE WISDOM

DEITIES AS DISCOURSED IN DIVINE WISDOM

Erle Frayne D. Argonza / Ra

Magandang araw! Good day!

Deities have befuddled many a devotee across eons. Myths—folk narratives about gods & goddesses—have accumulated across the epochs after the end of the last Glacial Period, which, as studied by anthropologists and folklorists, render deities as a shared phenomenon cutting across all cultures. To be redundant a bit, deities are cross-cultural entities that comprise the cosmogonies of diverse ethnolinguistic groups.

Legends, another set of folk narratives, articulate heroes whose very lives are intertwined with deities’: the latter have created the former to perform special great mission ahead. Myths & legends go together, and are present in all cultures as studied by experts.

I remember those early years of mine as a Christian devotee, when I practically denied the existence of deities save for the Father. After my own studies on folklore and Theos Sophia or divine wisdom that began in college years yet, I was truly clarified about the existence of deities. They do exist, and on Earth alone we have with us Lord Sanat Kumara and three (3) other planetary logoi or kumaras assisting him.

Deity comes from the root word Deus (Latin/Roman) or god. Deus in turn came from the ancient Aryan (Sanskrit) term Dyaus-Pitar or sky-fathers. Jupiter (Latin) is the fusion of the same term Dyaus-Pitar. Theos or divine is synonymous with Deus.

As to their origin, deities were the products of soul evolution processes preceding our present Maha-Kalpa or great cycle of lifewave. Being so highly evolved, their identities were preserved during the previous ‘night of Brahma’ or in-breath of the One Universal Principle. They were re-awakened again during the beginning phase of our present manvantara, and are still evolving spiritually in our own cycle of life.

So vast is Kosmos, so complex a hyper-reality it is, spread out from the highest ‘plane of deities’ down to the lowest physical dimension, that it requires a team of evolved beings to help out in overseeing creation and the operations of the cosmic laws. That is the core rationale for the deities, who were designated their chief tasks as per mandate from the One Universal Principle.

Brahma is deity of the physical universe. He-She overseas cosmogenesis applications in the physical spheres or globes, ensures vehicles of manifestation by collective souls, oversouls, and individual souls across the planes/dimensions, and related tasks.

From the galaxies down through the planetary levels, deities were thus assigned to co-direct cosmogenesis processes—of both objective and subjective worlds—and ensure that the conditions for soul evolution from the mineral up to the super-human states be enabled. A logos for each galaxy assisted by a team of deities, a logos for each solar system assisted by deities, and a logos for each planet assisted by deities. That is to simplify the structural formation process of spiritual governance.

As to Dhyani-Buddhas or Archangels, they too achieved perfection in previous manvantaras, and were sent forth to assist the planetary deities in our own cycle of life. Don’t ever imagine the Lord Michael, for instance, as having been “created” during our cosmic cycle, for He together with the six Archangels assisting Lord Sanat Kumara were perfected previous to our own manvantara.

There are so many hubris materials circulating cybersphere and the reading public today that contend about a recent creation of the archangels we know. One such material is a book on angels writ by a so-called Ariella, who I discovered (per meditation scanning) works for the Evil Masters. Such disinformation readings are channeled messages and are pure lies as per divine wisdom.

As to the loka (location) or universe where the deities reside, Theos Sophia made clear about: the 7^th Plane. This is the plane or dimension of deities, an entire universe in itself. Some deities, such as the Earth’s, decided to descend to as low a level as the etheric plane, and reside in a wonderful abode called Shamballah (approximate to Gobi Desert). But note that deities can be in so many locations at the same time, so our own planetary deities can be in Shamballah and higher realms at the same time.

[Philippines, 26 May 2011]

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BUDDHA RETURNED REPEATEDLY TO SAVE A FEW

BUDDHA RETURNED REPEATEDLY TO SAVE A FEW

Erle Frayne D. Argonza / Ra

Good day from this White Robe & Fellow of the Great White Lodge!

Theos Sophia or divine wisdom has been very succinct about the need to send thousands of Christs and Buddhas to help save Terra’s trapped souls. Such move is a basic strategy in pursuit of the Divine Plan, which traces directly from the Lord Sanat Kumara, Logos of the Planet, also known as Ancient of Days.

Amongst all ascended beings that evolved during the past eons, Theos Sophia or divine wisdom was very emphatic about the exemplary feats of the Lord Buddha. In the Mahatma Letters to A.Sinnett, Mahatma Kooth Hoomi or KH stressed that the Great Teacher returned again and again just to be able to save a few. [Note: Mahatma Kooth Hoomi was still in physical embodiment when he interfaced with A.Sinett for the mission of writing, publishing, and disseminating Divine Wisdom.]

So here we go again rewinding the aphorism “many are called but few are chosen.” Divine Hierarchy doesn’t practice favoritism among the devotees, and neither does the Almighty Providence or One Universal Principle exercise favoritism in granting divine grace among Aspirants. Rather, the Light of divine wisdom has been brought forth unto the many, but only a few chose to take it at heart and eventually attain Self-realization or moksha (liberation).

As Mahatma KH was saying in the Letters, as the end of the present Manvantara or great cycle of out-breath (emanation/expansion) and in-breath (contraction) by the One Universal Principle, many shall fall by the wayside and be destroyed. Remember that every being was given a chance to evolve, and humans were endowed with free will to move up the ladders back to the One Universal Principle.

There is no such thing as divine grace applied to all human souls in order to return to the One Universal Principle, regardless of the laggardness of the greatest many and the demonic actions (thoughts-feelings-behavior) of a significant proportion. Theos Sophia was very clear in this minimum goal of soul evolution: Dhyan Chohan or Planetary Spirit awareness level. That is, before the end of the Manvantara, an enthused Aspirant must be at least a Dhyan Chohan.

Lord Buddha is at that level today, even as he ministers our beloved Terra spiritually as co-executor of Lord Sanat Kumara. It is surely a cause for great celebration that Terrans finally succeeded to produce such a perfectly ennobled soul of Lord Buddha who has been the exemplar of all Adepts since his successful feat of becoming avatara. An avatar is a Master-Adept whose God-body or monad, the 7^th body, is finally activated, thus ending eons of efforts at soul evolution. It is God-realization par excellence. Avatara Buddha is the Will aspect of Godhead.

“Save a few” translates to just a handful of souls, from a minimum of 1 to maximum of 5 souls. That’s the number of fingers in one of your palms. Assuming that the Buddha was able to save 2 every time he embodied, and Buddha returned a thousand times over, than that means 2,000 souls were already saved as they attained Self-realization or activation of the 5^th body called soul or atma.

Once an Aspirant attains Self-realization, s/he is free to choose any planet to incarnate into. Already freed from cycles of rebirth, the choice to reborn is now voluntary. The Aspirant, depending on his/her pace of development, will then attain Christhood or Buddhahood at the next level, by a successful activation of the 6^th body or Christ-body. Imagine how many former saints or self-realized souls mentored by Buddha have finally reached this level, it could just be 200 to 300 ascended masters. And that’s the largest it can go!

The Lord Gautama therefore went through many grueling sacrifices just to be able to help chelas or disciples attain Self-realization, and simultaneously help self-realized ones (saints) attain ascension or Chrishood/Buddhahood. And the good news for everyone is that those he mentored, who have become great masters, are succeeding today in fast-tracking the saving of 144,000 aspirants termed as ‘white robes’, whom the Almighty Providence could grant ascension or Christhood/Buddhahood at the threshold of the Golden Age of Light.

[Philippines, 24 May 2011]

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